Vendanta Pancha kosha: Annamay, Pranmay, Manomay, Vigyanmay, Aanandmay, Chitta
and Sat Kosh
or bliss) is wrapped inside five layers (Pancha kosha) of Arishadvarga
Hinduism identifies man in terms of
3 Bodies, 5 Koshas (sheaths), and 3 States.
This page provides details about 5 Koshas.
Kosha (also, Kosa) is referred to as "sheath", one of five (or seven) coverings
of the Atman or Self according to Vedantic philosophy. According to the Kosha system
in Yogic philosophy, the nature of being human encompasses physical and psychological
aspects that function as one holistic system. The Kosha system refers to these different
aspects as layers of subjective experience. Layers range from the dense physical
body to the more subtle levels of emotions, mind and spirit.
Soul (atman) is wrapped inside five layers (Pancha kosha) of Arishadvarga
(the gang of the six internal foes within us). Arishadvarga
are considered the 6 inner enemies of a man
Arishadvarga - (ari = shatru = enemy) (shad = 6) (varga = classes)
Arishadvarga: are the six passions of mind (vicars):
Kama (Lust or desire), Krodh (Rage, anger or hatred), Lobh (Greed), Moh (delusory
emotional attachment), Mada or Ahankar (Ego or pride) and Matsarya (envy, jealousy)].
Vedic texts mention that human body is only the physical abode of soul. The soul
is considered to be enveloped in five (actually it is seven koshas if we go in more
details of vedic texts) sheaths which we call as Pancha kosha. The Atman is at the
center of the Bliss sheath.
The soul is enveloped in seven sheaths. Development of all the seven sheaths fully
is necessary for man’s complete spiritual evolution.
Here are the 5 sheaths (Pancha kosha) or 7 sheets (layers of existence) of Human
- Annamay Kosh (Food Sheath) - Outermost of the Pancha koshas
- Pranmay Kosh
(Vital Air Sheath or the life force)
- Manomay Kosh (mind as distinctly different from intelligence - Sheath)
- Vigyanmay Kosh (Intellect Sheath)
- Aanandmay Kosh (Bliss Sheath - or ceaseless
joy not connected with body or mind) - Innermost of the Pancha koshas
Kosh (spiritual wisdom)
- Sat Kosh (the final state of merging with the
3 Types of Bodies: Gross (Sthula
Sharira), Astral (Linga Sharira) and Causal body (Karana Sharira)
Human body has three bodies where all
these five Koshas reside.
- Gross Body (Sthula Sharira)
- Subtle Body or Astral Body (Linga Sharira)
- Causal body (Karana Sharira)
Gross body or Sthula Sharira is the physical body
Subtle or Astral body or Linga Sharira is
in head area and here lives mind and intellect
Causal body or Karana Sharira is in heart area and
here lives ego and citta.
Read more at -
3 Types of Bodies: Gross (Sthula Sharira), Astral (Linga Sharira) and Causal body
Annamay Kosh (Food
Sheath) - Outermost of the Pancha koshas
The outermost of the koshas is called the sheath of food, or Annamaya kosha. This
is the gross, physical body. This is the sheath of the physical self, named from the fact that it is nourished by
Kosh is matter in the form of physical body sustained by intake of food. It includes five organs of perception (sight,
hearing, smell, taste, touch), and the five organs of action (prehension, locomotion,
articulation, excretion, procreation). This sheath has
the most dense and slow vibrational frequency. This body cannot exist without contact
with the other koshas.
Personality of the individual i.e., physique as well as traits depend on the condition
of annamaya kosha, the formation of which continues life after life. The physique
in the next birth is decided by the state of annamaya kosha of earlier births. Ancient
Hindu wisdom proves that man, his personality and destiny (fate) are determined
in his subtle bodies, which he brings from previous births.
Annamay Kosh is materialistic
realization of the Supreme. Living through this layer
man identifies himself with a mass of skin, flesh, fat, bones, and filth. This is
considered as cage of flesh and blood in terms of spiritual world.
Purification, Refinement and development of annamaya kosha is possible through the
methods of: Upavas (fasting), Physical Asanas, Tatvashudhi (Inner Purification)
and Tapashcharya (Practice of austerity). Freeing our soul from the attachment and
identification with the food sheath (Annamaya kosh) or
physical body is the first objective of spirituality.
All medicines prescribed in modern (western) medicine (allopathic medicine) act
on this Kosh. Thus western medicine is extremely superficial and rarely acts on
the root cause of major issues (disease) that are generated or settled in the koshas
other than Annamay Kosh.
Pranmay Kosh (Vital Air Sheath)
Pranmay Kosh (the life force) is the pranic sheath composed of prana, the vital principle or the force
that holds together the body and the mind. Its physical manifestation is the breath.
As long as this vital principle exists in the organisms, life continues.
Vital energy, Prana which according to its location, movement and purpose has been
divided into five major and five minor components. Yogic literature mentions the
presence of 72,000 pathways along which the Prana moves in human body. These pathways
cannot anatomically be seen but the existence of some of them seems to have been
proved indirectly by using acupuncture needles tipped with radioactive phosphorus.
The pathways have been named as Nadis in Yoga. These 72,000 Nadis interconnect the
energetic centers, or chakras in human body. Even though the form of
this sheath is subtle, it is very similar to the form of the physical body.
Nadis are astral tubes that carry pranic currents. They cannot be seen with the
naked eye. They are not the ordinary nerves, arteries and veins. Three of them are
important - Ida, Pingala, and Susumna. Susumna is the most important because Kundalini
passes through this Nadi only.
The kundalini system consisting of
72,000 nadis and the Sushumna, Ida and Pingala are the locations of Pranmay Kosha.
with the five organs of action (hands, feet, organ of speech, organs of evacuation
and the organ of generation.) it forms the vital sheath. Supreme Lord in the living
symptoms or life forms.
Acupuncture, reiki and magneto-therapy seem to be working on this Kosh. Homeopathic
medicines in moderate potencies (extremely high dilutions) also act on this Kosh.
Manomay Kosh (Mind Sheath)
Manomaya means composed of manas or mind. Thinking, feeling and willing. The mind
along with the five sensory organs (taste (tongue),smell (nose), vision (eyes),
hearing (ear), and touch (skin), is said to constitute the manomaya kosa or “mind-sheath”.
It is the cause of diversity. Man’s bondage is caused by the mind, and liberation,
too, is caused by that alone.
The Manomaya Kosh is the mental faculty that receives all the sensory inputs, interprets
them as good or bad and desires the good. This Kosha is much more powerful than
the preceding two Koshas and governs them and is, in turn, governed by the two
Koshas superior to it. It is thus central to human existence.
Many modalities of treatment like aroma, music, color, placebo therapy, shamanism
work in this Kosh. Homeopathic medicines in the higher potencies also influence
Vigyanmay Kosh (Intellect Sheath)
or Gyanamaya Kosh
Vijnanamaya means composed of vijnana, or intellect, the faculty which discriminates,
determines or wills. It is the sheath composed of more intellection, associated
with the organs of perception. This knowledge sheath cannot be the supreme self
for the following reasons; It is subject to change, It is insentient, It is a limited
thing, It is not constantly present.
A large part of this Kosh is in the realm, of the unconscious and is a major repository
of information. The feeling of 'me' and 'mine', and the faculty of intelligence
and reasoning constitute the fourth or Vigyanmaya Kosh. The feeling of freshness
that 'I had had a deep sleep' is said to arise from this Kosh. When one closes the
eyes and relaxes during meditation, the functioning of the Manomaya Kosh becomes
minimum. The Vigyanmaya Kosh comes in the front and gets active. In the final stages
of meditation, the intellect becomes stable and mind becomes still and this is called
Meditation when used as a therapeutic tool works in the Vigyanmaya Kosh. All sorts
of reasoning and counselling (psycho-therapy) also act on this Kosh.
Kosh (Bliss Sheath) - Innermost of the Pancha koshas
The fifth or the Anandmaya Kosh is the innermost Kosh in close proximity of the
In Advaita Vedanta the Anandamaya kosha is the innermost of the five koshas (Pancha
koshas) or "sheaths" that veil the Atman or Supreme Self. Unlike the next three
more outer koshas, it constitutes the karana sharira or causal body. It is associated
with the state of dreamless sleep and samadhi.
The Anandamaya kosha or "sheath made of bliss" (ananda) is in Vedantic philosophy
the most subtle or spiritual of the five levels of embodied self. Anandamaya means composed of ananda, or bliss. Bliss
or ceaseless joy not connected with body or mind. Anandamaya, or that which is composed
of Supreme bliss, is regarded as the innermost of all.
This kosha is a reflection of the three divine qualities of the Soul, namely Sat,
Chit and Anand. Sat means that it believes in truthfulness and its eternalness.
Chit means that it is alive and conscious and can therefore interact with various
situations in an appropriate way. This characteristic separates the living and the
non-living. Anand means that it is everjoyful-full of pleasure in itself. It does
not need any outside stimulus to be cheerful, though if they are present the effect
is only compounded. Being joyful is a prominent characteristic of this Kosh. Since
the Soul itself is a non-doer of anything, its qualities are manifest through this
The bliss sheath normally
has its fullest play during deep sleep: while in the dreaming and wakeful states,
it has only a partial manifestation. The blissful sheath (anandamaya kosha) is a
reflection of the Atman which is bliss absolute. Chitta Kosh (spiritual wisdom) and
Sat Kosh (the final state of merging with the Infinite). Development of all the
seven sheaths fully is necessary for man’s complete spiritual evolution.
An Overview of the Five Koshas
Let us consider example of singing the name of God and participation of each koshas
in this process.
In the process of singing name of God there are various stages or centers of activity. There is an involuntary movement of the tongue which is part of annamay kosh. This is powered by the life force called pranmay kosh. But there has to be a wish for the movement of the tongue which is from manamay kosh. Then there has to be a doer (karta) called Vigyanmay kosh. The name of God has to be uttered with deep love, respect and dedication and then it becomes a joyful experience of happiness - that
comes from anandamay kosh.
Download movies, Upload family pics to facebook, parties on weekends
Energy body , vitality
Vitality seeker, Health consciousness
Sports, Attends Yoga workshops for health purpose
Psychic body, thoughts and feelings
Philosopher, Social consciousness
Help people, participate in social activities (not parties)
Intellectual body, spiritual discrimination and wisdom
Body of joy, pure consciousness
Self- and God-realized
State of Blissful being, Body is still within awareness.
Chitta Maya Kosha
body of consciousness
Examples: Siddharudh swami, Raman Maharshi
(Purity beyond human perception, visualization)
Atma Maya Kosha
body of pure spirit
Summary of Pancha koshas
Hindu scriptures describe the body-mind complex of man as consisting of five sheaths,
or layers: the physical sheath, the sheath of prana (the vital air), the sheath
of mind, the sheath of intellect, and the sheath of bliss. These sheaths are located
one inside the other like the segments of a collapsible telescope, with the sheath
of the physical body being the outermost and the sheath of bliss being the innermost.
- God resides in Sat Kosha
- We think and live within Annamay and
therefore we experience fear and all nine emotions, react according to our
trigunas, and continue to generate karma leading to unending cycle of life and birth.
- Freeing our soul from the attachment
and identification with the food sheath ‘(Annamaya kosh),’ or physical body is the
first objective of spirituality.
- Ultimate goal of human life is to move away from the Anna-maya
kosha and remain in the Vigyana-maya kosha most of the times and progressively move into the Ananda-maya
Kosha (State of Blissful being),
Chitta Kosha (spiritual wisdom) and Sat Kosha (the final state of merging with the Infinite)
- Development of all the seven sheaths
is necessary for man’s complete spiritual evolution and ultimate union with the
Vendanta Pancha kosha: Annamay, Pranmay, Manomay, Vigyanmay, Aanandmay, Chitta,
Sat Kosh in human body